Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. The issue of all is, that the will of man is the real cause and spring of enmity. (Ver. John practiced law for 40 years and he now monitors local politics. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Understand the meaning of John 3:36 using all available Bible versions and commentary. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (Ver. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. John 3:8; John 3:8.. He is lost at the point of his birth. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." This shows the English words related to the source biblical texts along with brief definitions. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. God is a Spirit: and they that worship him must worship him in spirit and in truth." John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. His opposition to sin, and its terrible effects in this world and the next. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Still the Lord refused the crown then: it was not the time or state for His reign. To this last the Lord attaches the deepest importance. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Such was Jesus in person, contrasted with all who belong to the earth. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. It will abide or dwell there as its appropriate habitation. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. Cf. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Question on John 3:36 - Grace Communion International Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Nor could any question be more momentous. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Both of them were in relation to man on the earth; the one while He was here, the other from above. Since God is the one who grants that we believe (Phil. (Verses John 5:17-18). Abideth on him. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. John 3:36. (Ver. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . The Word, in order to accomplish these infinite things, "was made. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. (Ver. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The first thing to look at is the verse itself. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Later He was determined to be Son of God with power by resurrection of the dead. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. (Ver. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. And they asked him, What then? John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." And he saith, I am not. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. What Does John 3:36 Mean? - Verse of the day Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. This chapter contains the most recognizable verse in the entire Bible, John 3:16. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You He that comes from above from heaven is above all. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. For "he confessed, and denied not; but confessed, I am not the Christ. Flesh and world are judged morally. See on Acts 5:29. (Ver. The person who rejects the Son will spend eternity in hell. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. This verse is the only place where God's wrath is mentioned in the gospel of John. Here, "If any man thirst, let him come unto me and drink." It is a golden verse that is often first introduced to young children when growing up. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. But they learn that it was his divine Physician who had not only healed, but so directed him. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. His exaltation there is not without notice in the gospel, but exceptionally. Here the Lord introduces the cross. None the less did the result of His death proclaim His Deity. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. He is under the eternal sentence of death. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. What sayest thou of thyself? But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. His opposition to sin, and its terrible effects in this world and the next. He had no need that any should testify of man, for He knew what was in man. Jamieson-Fausset-Brown Bible Commentary36. John 7:24) They reason and are in utter uncertainty. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. A. John 3:16 King James Version. The spreader's ergonomic handles mean the SaltDogg is as comfortable as it is easy to use. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. The third chapter of John contains two related stories. So only is man born of God. There is but one unfailing test the Son of God God's testimony to Him. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.