difference between alexandrian and antiochene christology pdf difference between alexandrian and antiochene christology pdf

Thanks to Moses and the ceremonial laws, a certain part of humankind began to be liberated from the kingdom of sin and death, and cleansing of sins began to be ushered in.[26] Origen even goes so far as to say that the Mosaic Law is a life-giving Spirit for those who understand it spiritually.[27] He argues that it is precisely on this point that both Jews and Marcionites fall into error. [8] Wai-Shing Chau. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. NIOS helped in fulfilling her aspiration, the Board has universal acceptance and she joined Middlesex University, London for BSc Cyber Security and Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. Este es a la vez poderoso y frgil, majestuoso y humilde. Nestorio fue entronizado como arzobispo el 10 de abril 428. [13] It is also Christianitys oldest surviving commentary on Romans, predating by about 150 years the second oldest commentary, written by John Chrysostom. WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. WebFrom 3rd to 4th century, Tertullian and Origen give a more complete doctrine of Christology. In large measure, Origen inherited this de-historicizing and allegorizing approach to Scripture from two earlier Alexandrians: Philo and Clement. [7], Such was the heritage of Origens forbears. St. Vladimirs Theological Quarterly 52, no. 0000004287 00000 n (LogOut/ WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. THE TRIAL OF EUTYCHES: A NEW INTERPRETATION, Catholicity and Heresy in the Early Church - Mark J. Edwards, Compare and contrast the theological schools of Alexandria and Antioch. [14] Riemer Roukema, Law of Nature, in The Westminster Handbook of Origen, ed. The difference between Alexandria and Antioch was not exegetical; it was theological. 0000008123 00000 n [19] This supports Origens insistence that there is no distinction between Jew and Gentile. I strongly Given the various theological controversies that existed in Origens day, it is no surprise that his commentary evinces a somewhat polemical character. En sus cartas contra Nestorio, Cirilo no slo defiende el ttulo de Theotokos contra acusaciones de que estaba reviviendo la hereja del Apolinarianismo, pero l niega la genuina legitimidad del uso de esquemas cristolgicos alternativos, tales como la asociacin de personas, de la que haban hablado los pensadores antioqueos. Therefore, Origen understands the contrast between law and gospel not as one of judgment versus mercy, but rather imperfect religion versus perfect religion. Philo used this allegorical approach to Scripture to prove that Moses was superior to any pagan philosophers. But the nature and extent of this discontinuity would continue to be debated. All the courses are of global standards and recognized by competent authorities, thus But rather than undermining the doctrine of biblical inspiration, Origen saw these inconsistencies as divinely intended pointers to the deeper, spiritual meaning. [8] On the other hand, Mark Edwards has recently argued in his book Origen against Plato that Origen denies many of the fundamental tenets of Platonism. In fact, Philo goes so far as to say that Greek philosophers must have appropriated their thought from Moses himself. On the other hand, the term Anthropotokos acknowledges that Mary is the mother of this man but can itself be taken to suggest that he is merely a man, which again is offensive to orthodox Christian faith in the deity of Christ. As mentioned above, Origen does not dismiss the literal meaning of Scripture. Antiochene side. Cirilo se sumerge en el debate con invectivas fuertes, remitiendo un documento Para Nestorio, el nuevo Judas. There is no record of a formal school such as apparently existed at alexandria, although lucian of antioch directed his didascalion and Diodore of Tarsus his More often, however, Origen makes use of a merely twofold distinction between the literal sense and the spiritual sense, in accordance with Pauls terminology of letter and spirit (2 Cor. While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Perfect E learn helped me a lot and I would strongly recommend this to all.. As Chau observes, The New Testament differs from the Old only in being a clearer, but not a fuller, manifestation of the spirit.[28], (See the conclusion of the paper in Part 2.). On the other hand, Gnostic interpreters often denigrated Mosaic Law by ascribing it to an inferior deity, compelling Christians to defend the inspiration and authority of the Old Testament. l encontr en las expresiones Madre de Dios y Dios sufriente poco ms que una devocin ignorante que haba cortado tantos ngulos en sus implicaciones, hasta el punto de haberse quedado muy cerca de las concepciones mticas paganas de la deidad. Thus, like his predecessors Philo and Clement, Origen believed that the essence of Mosaic Law is also found in natural law. Note: this paper was previously written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. Alexandria and Antioch had developed very different views on the matter: The Alexandrian school leaned towards Christs humanity and divinity being absorbed into each other while Antioch leaned towards maintaining the human and divine in Christ as two separate beings. 42 0 obj << /Linearized 1 /O 44 /H [ 940 297 ] /L 26946 /E 10052 /N 4 /T 25988 >> endobj xref 42 26 0000000016 00000 n This method is set forth most explicitly in his work De Principiis (On First Principles), and is also evident in his numerous commentaries. Make note of their respective leaders and methodologies, The Christology of the Coptic Orthodox Church, Conditioning Christology in the Early Church, Church History Lesson 17 -Christological Controversies to Chalcedon (451, The Result of the Christological Debate in the Council of Chalcedon, Christological Heresies Related to the Person and Natures of Jesus -Hammons.docx, Appealing to Creed: Theodore of Mopsuestia and Cyril of Alexandria, LOGOS-SARX CHRISTOLOGY AND THE SIXTH-CENTURY MIAENERGISM, The Mystery of the Incarnation: Towards a Reconciliation of Cyril and Nestorius, Divine Suffering & the Christological Vocabularies of St Cyril. However, it is not the final step. [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. Cyril plunges into the debate with sharp invective, addressing one document To Nestorius, the new Judas. [24] Without a temple, there no longer existed the possibility of a priesthood or a sacrificial system. Grade 10 and 12 level courses are offered by NIOS, Indian National Education Board established in 1989 by the Ministry of Education (MHRD), India. [4] The difference between the two non-literal senses is that the psychic concerns day-to-day ethical living, while the pneumatic concerns higher theological and christological truths. It is at once powerful and fragile, majestic and humble. [7] Piotr Ashwin-Siejkowski, Clement of Alexandria on Trial: The Evidence of Heresy from Photius Bibliotheca (Boston: Brill, 2010), 40-43, 75. This was the charge of the early church, and many modern scholars have followed suit. For Origen, God ordained this historical event in order to guide his people from the letter to the spirit. [5] His anthropology followed the Greek notion of the inferiority of the physical to the rational, but he still affirmed the Jewish notion of God as Creator. For himself, he says, he has chosen to be on the. 0000007102 00000 n I will show how the distinction between law and gospel in his Commentary on Galatians favors the discontinuity of Mosaic Law. WebFrom 3rd to 4th century, Tertullian and Origen give a more complete doctrine of Christology. Even the ceremonial laws have a spiritual sense, although it may be comparatively more obscure than for the moral laws. Lx0d`U}rY @ v Qe` v6SG 1>} Z` mN | endstream endobj 67 0 obj 178 endobj 44 0 obj << /Type /Page /Parent 41 0 R /Resources << /Font << /F0 45 0 R /F1 48 0 R >> /ProcSet 64 0 R >> /Contents [ 50 0 R 52 0 R 54 0 R 56 0 R 58 0 R 60 0 R 62 0 R 65 0 R ] /Thumb 29 0 R /MediaBox [ 0 0 596 851 ] /CropBox [ 0 0 596 851 ] /Rotate 0 >> endobj 45 0 obj << /Type /Font /Subtype /TrueType /Name /F0 /BaseFont /TimesNewRoman,Bold /FirstChar 32 /LastChar 255 /Widths [ 250 333 555 500 500 1000 833 278 333 333 500 570 250 333 250 278 500 500 500 500 500 500 500 500 500 500 333 333 570 570 570 500 930 722 667 722 722 667 611 778 778 389 500 778 667 944 722 778 611 778 722 556 667 722 722 1000 722 722 667 333 278 333 581 500 333 500 556 444 556 444 333 500 556 278 333 556 278 833 556 500 556 556 444 389 333 556 500 722 500 500 444 394 220 394 520 778 500 778 333 500 500 1000 500 500 333 1000 556 333 1000 778 667 778 778 333 333 500 500 350 500 1000 333 1000 389 333 722 778 444 722 250 333 500 500 500 500 220 500 333 747 300 500 570 333 747 500 400 549 300 300 333 576 540 250 333 300 330 500 750 750 750 500 722 722 722 722 722 722 1000 722 667 667 667 667 389 389 389 389 722 722 778 778 778 778 778 570 778 722 722 722 722 722 611 556 500 500 500 500 500 500 722 444 444 444 444 444 278 278 278 278 500 556 500 500 500 500 500 549 500 556 556 556 556 500 556 500 ] /Encoding /WinAnsiEncoding /FontDescriptor 46 0 R >> endobj 46 0 obj << /Type /FontDescriptor /FontName /TimesNewRoman,Bold /Flags 16418 /FontBBox [ -250 -216 1165 1000 ] /MissingWidth 323 /StemV 136 /StemH 136 /ItalicAngle 0 /CapHeight 891 /XHeight 446 /Ascent 891 /Descent -216 /Leading 149 /MaxWidth 971 /AvgWidth 427 >> endobj 47 0 obj << /Type /FontDescriptor /FontName /TimesNewRoman /Flags 34 /FontBBox [ -250 -216 1165 1000 ] /MissingWidth 323 /StemV 73 /StemH 73 /ItalicAngle 0 /CapHeight 891 /XHeight 446 /Ascent 891 /Descent -216 /Leading 149 /MaxWidth 971 /AvgWidth 401 >> endobj 48 0 obj << /Type /Font /Subtype /TrueType /Name /F1 /BaseFont /TimesNewRoman /FirstChar 32 /LastChar 255 /Widths [ 250 333 408 500 500 833 778 180 333 333 500 564 250 333 250 278 500 500 500 500 500 500 500 500 500 500 278 278 564 564 564 444 921 722 667 667 722 611 556 722 722 333 389 722 611 889 722 722 556 722 667 556 611 722 722 944 722 722 611 333 278 333 469 500 333 444 500 444 500 444 333 500 500 278 278 500 278 778 500 500 500 500 333 389 278 500 500 722 500 500 444 480 200 480 541 778 500 778 333 500 444 1000 500 500 333 1000 556 333 889 778 611 778 778 333 333 444 444 350 500 1000 333 980 389 333 722 778 444 722 250 333 500 500 500 500 200 500 333 760 276 500 564 333 760 500 400 549 300 300 333 576 453 250 333 300 310 500 750 750 750 444 722 722 722 722 722 722 889 667 611 611 611 611 333 333 333 333 722 722 722 722 722 722 722 564 722 722 722 722 722 722 556 500 444 444 444 444 444 444 667 444 444 444 444 444 278 278 278 278 500 500 500 500 500 500 500 549 500 500 500 500 500 500 500 500 ] /Encoding /WinAnsiEncoding /FontDescriptor 47 0 R >> endobj 49 0 obj 1264 endobj 50 0 obj << /Filter /FlateDecode /Length 49 0 R >> stream MBA is a two year master degree program for students who want to gain the confidence to lead boldly and challenge conventional thinking in the global marketplace. Theodore of Mopsuestia prefers to speak of the perfect union of Christs natures rather than synthesis. the 10/12 Board Change), You are commenting using your Twitter account. The literal sense is thus reduced to a mere receptacle, playing only an instrumental or subordinate role. Sorry, preview is currently unavailable. According to Marcion, the material world was created by an inferior deity known as a Demiurge, who revealed himself to the Hebrews and gave them a law of strict retributive justice. [25] Thomas Scheck, Law, in The Westminster Handbook to Origen, ed. 0000008544 00000 n Such aberrations in theology persuaded his own bishop Demetrius to denounce him as a heretic, and many of Origens views would be condemned in AD 553 at the Fifth Ecumenical Council in Constantinople. Quite the contrary, Origen believes that the letter of the Mosaic Law brought the beginnings of life to humanity. WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. In their Christology they stressed the divinity of Christ. The Christology of the Fourth Letter of Pseudo-Dionysius Areopagite: Chalcedonian or Monophysite? The solution for Origen was to uphold the Mosaic Laws spiritual meaning, as elucidated through the work of Christ. Cyril insists that while of itself human nature is not powerful but passible, in its union with the godhead, as in the dynamic act of Incarnation, the human nature of the Logos thereby becomes an instrument of omnipotent power and thus, in a real thought paradoxical sense, an omnipotent instrument. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. 0000007081 00000 n Two interpretive traditions emerged: the Alexandrian and the Antiochene. !CYf} qC%/f9 jhA4i4OMUA\:>v'E3 {yhPVQgllY+5p}`NW. The letter brings death when it is separated from the spirit, and when it is turned into an end in itself rather than a means to the end of spiritual obedience. For him, God the Logos raised the dead Lazarus, while the man Jesus wept at the tomb. [12] The critical edition of Origens commentary in the original Latin can be found in Caroline P. Hammond Bammel, Der Rmerbriefkommentar des Origenes: kritische Ausgabe der bersetzung Rufins, vols. successful learners are eligible for higher studies and to attempt competitive WebAlexandrian and Antiochian approaches to hermeneutics as deployed by John Chrysostom and Gregory of Nyssa as they work with the Beatitudes Typically, the view of Alexandrian and Antiochian hermeneutics has been one of dichotomy: Alexandrians were allegorical, and Antiochians were literal-historical. Ontological and dynamic aspects of deification through participation ( ) to the divine life, [Mitropolia Olteniei Journal 2014, Special Issue pp. Antiochene theology Quick Reference A modern designation for a style of theology associated with the Church at Antioch, contrasted with Alexandrine theology. Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. A term paper written on the prompt: "With reference to the dispute between Cyril and Nestorius evaluate the assessment that Antiochene and Alexandrian Christologies are ultimately incompatible."