And the land of your destruction, Kings shall be your foster fathers, And some of the old rabbis say that that is God speaking there in response to the people who were captives in Babylon, who said, "God has forgotten us. What does Isaiah 49:1-13 mean? Away therefore with these distrusts and jealousies, which are the bane of friendship. Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring their sons in their arms, and thy daughters shall be carried upon their shoulders. All these gather together and come to you. Will say again in your ears, I. Isaiah 49:1-7 Commentary - Sermon Writer The final verse (13) is a call to all creation to praise the Lord for the deliverance reported in vv. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. Some apply his engraving his church on the palms of his hands to the wounds in Christ's hands when he was crucified; he will look on the marks of them, and remember those for whom he suffered and died. Your children shall make haste; your destroyers and they that made thee waste shall go forth of thee. The troubles of the church have given some occasion to question God's care and concern for it, Isaiah 49:14; Isaiah 49:14. The land will be too narrow for you by reason of the inhabitants. [Note: See F. Duane Lindsey, "The Commission of the Servant in Isaiah 49:1-13," Bibliotheca Sacra 139:554 (April-June 1982):129-45.]. iii. (l) "pauperum suorum", V. L. "pauperes suos", Forerius; "inopes suos", Vitringa; "humiles", Sept. "mansuetorum", Targum. Can a woman forget her nursing child, [2.] That I, the LORD, am your Savior, Commentary on Isaiah 42:1-9 - Working Preacher from Luther Seminary There I was, left alone; but these, where were they? you shall surely clothe yourselves with them all as an ornament: The LORD will bring back the exiled and captive sons of Zion to the Promised Land, and this will be an ornament for Gods people. What is a plumb line in the Bible? Moreover, that believers may not faint under the weight of distresses, before promising to them consolation from God, he exhorts them calmly to bear distresses; for by the word poor he means that the Church, in this world, is liable to many calamities. But, says God, I will not forget thee. Click to enable/disable _gid - Google Analytics Cookie. Isaiah 49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. Isaiah 49:16 Meaning of I Have Engraved You on the Palms of - ConnectUS The Servant, the Light to the Gentiles - "Listen, O coastlands, to Me, And take heed, you peoples from afar! Partners In a New Creation / Lesson #2 God Foretells Redemption / Isaiah 49:1-13. Isaiah 50:4-9a Commentary; Isaiah 51 Commentary. All of the Arab states that have been giving them such a bad time, they are planning to go full on against the Arab world. Break forth into singing, O mountains - "Ye mountains, burst forth into song"] Three ancient MSS. Now those men in Libya, Iran, Iraq, Saudi Arabia, they could care less what havoc they've wrecked upon the world. Bible Study: Isaiah 49:1-26. I've heard some Bible scholars suggest the possibility and some analysts, and I've talked to some Israelis who have suggested also the possibility, that the next outbreak of warfare over there in the Middle East, that Israel plans for it to be the last outbreak by so thoroughly defeating all of those who have risen against them that they will not be able to rise against them again. They shall feed in the ways, and their pastures shall be in the high places. 1 Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. W E Vine writes that Isaiah 49:9-13 "give one of the most glorious descriptions of the effects of Christ's Second Advent. For the Lord has comforted His people And will have compassion on His afflicted. That You should be My salvation to the ends of the earth. The Servant's weapon is the word of the Lord (49:2). The purpose of Jesus Christ was to bring Jacob back to God, back to the Father, and to restore the preserved of Israel. Yet if there is any specific time that this promise was fulfilled, it was as Jesus died on the cross and trusted in the promise of resurrection. Your destroyers and those who laid you waste Isaiah 49 The Promised Servant - Sermon Central Her enemies, who had threatened and assaulted her, shall be forced to withdraw from her: Thy destroyers, and those who made thee waste, who had made themselves masters of the country and ravaged it, shall go forth of thee. Israel has light but needs restoration, while the Gentiles need both light and salvation. (Grogan). Isaiah 49 Commentary - Matthew Henry Commentary on the Whole Bible Questions about Isaiah | GotQuestions.org Isaiah 49 | Bible Teaching Notes Give me a place where I may dwell. God will show His strength and love for Zion by giving unto Babylon what Babylon gave unto Zion, even though they thought it unlikely, as shown by the question of Isaiah 49:24. i. 10 They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. And that it was actually God who declared, "If I forget thee, O Jerusalem, let my right hand forget its cunning. Notice it says eachmountain (or, as in the King James Version, all mountains). But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils. But we have no more reason to question his promise and grace than we have to question his providence and justice. 49:14-16. He calls not only Israel to hear His voice, but the coastlands (islands) and distant peoples because His message is for all mankind. Indeed He says, And I will save your children. Surely these shall come from afar; What God will do for Zion we are told, Isaiah 49:17; Isaiah 49:17. Explore the Bible: God Comforts - Baptist Standard By Christ the prince of this world, the great destroyer, is cast out, is dispossessed, has his power broken and his attempts quite baffled. Click to enable/disable Google reCaptcha. But it's about 5,800 years deep. The history that is there in the land goes back.Now there are those who see an interesting scenario arising in the Middle East right now. His words are like a sharpened sword - truth that defends the righteous and destroys the rebellious. The LORDs affection for His people is greater than the devotion a woman has for her nursing child. Click to enable/disable _gat_* - Google Analytics Cookie. . well, they may forget, but I will not forget thee ( Isaiah 49:15 ). Can a woman forget her sucking child?" He adds, "Thy walls shall be continually before me; thy ruined walls, though no pleasing spectacle, shall be in my thoughts of compassion." This text has usually been made to serve as proof of the legitimacy of the church state (or state church); however, the prophet does not have the Church in mind here, but future Israel. (Bultema), ii. In Isaiah 49 the Messiah speaks towards the end of His ministry of salvation going also to the Gentiles: Listen, O coast lands, to Me, and take heed, you . Verse Isaiah 49:13. c. Even the captives of the mighty shall be taken away: Babylon, the mighty empire, had taken Zion captive. Beg your pardon, I jumped. 3 He said to me, "You are my servant, Israel, and . Or the captives of the righteous be delivered? ( Isaiah 49:16-21 ). This represents the choices and lifestyle a person accepts as well as calling attention to the . are without the yod or the conjunction vau before the verb: and so the Septuagint, Syriac, and Vulgate. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (Alan Redpath), Listen, O coastlands, to Me, Our website uses cookies to store user preferences. The prophet speaker-author is using poetic forms, with dramatic or heightened images and turns of phrase. When the Servant completes His work of salvation, the whole creation, not just humankind, will experience liberation from the effects of the Fall (cf. i. Isaiah Bible Lesson Commentaries by L.G. Parkhurst, Jr. Article Images Copyright 2023 Getty Images unless otherwise indicated. Yet surely my just reward is with the LORD, You shall surely clothe yourselves with them all as an ornament, Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see Psalms 90:11 or by the heavens may be meant the angels in heaven, who, as they rejoice at the conversion of a single sinner, will much more rejoice at such numerous conversions among Jews and Gentiles, here prophesied of, Luke 15:10 and, by the "earth", the saints on earth, the excellent in it, who have a more immediate concern in, and must be affected with, the case here represented: and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, Isaiah 49:23 or in the church, as prophets and apostles, Revelation 18:20. Zion, in distress, said, The Lord has forsaken me, and looks after me no more; my Lord has forgotten me, and will look after me no more. Isaiah Chapter49 Lessons from the text . Isaiah 49:1-13 - BibliaPlus Isaiah 42:5-9). "He (Yahweh) said to me, 'You are my servant, Israel, in whom I will display my splendor'.". Gods blessing will seem to come from nowhere. And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the eaRuth ( Isaiah 49:5-6 ). 1) ( Isaiah 3:1-15) Rejection of God leads to the collapse of society and specific judgment against lofty, male leaders 2) ( Isaiah 3:16-4:1) Rejection of God leads to the collapse of society and specific judgment against arrogant, aristocratic women b. Whether exiled in Babylon or scattered in other places, the people will return home amid much rejoicing (11-13).Some of the Jews thought God had forgotten them. The glorious day of Israel's future when the kings of the earth come and pay their homage year by year. The promises exceed anything that took place in the return from captivity under Cyrus. ", Behold, I have graven thee upon the palms of my hands; your walls are continually before me. ii. In these encouragements, Isaiah looks beyond his time to the coming of the Christ, and even beyond that to the second coming and the eternal kingdom. But this will always prompt you to accept/refuse cookies when revisiting our site. God is always mindful of the condition of His people, despite the objections of a doubting Zion. His setting them thus as a seal upon his arm denotes his setting them as a seal upon his heart, and his being ever mindful of them and their interests, Song of Solomon 8:6.